Phil. 4:4-7; Jn. 1:19-28
Today, is the Third Sunday of Advent, Gaudete Sunday, from the first words of the introit of today’s Mass, “Rejoice,” from the Epistle of St. Paul to the Philippians. We use the rose vestments. We rejoice because so near is the coming celebration of our Lord’s birth. We rejoice because the Lord is near and gives us hope.
Basic Information
Mass Location: St. Mary Magdalen Chapel, 2532 Ventura Blvd., Camarillo, CA 93010
Mass Time: Sunday 10 a.m. (check parish website bulletin for special feastdays which may be different)
Confessions: 9:15-9:45 a.m. - see schedule below
Contact: latin.mass.smm@gmail.com
Mass Time: Sunday 10 a.m. (check parish website bulletin for special feastdays which may be different)
Confessions: 9:15-9:45 a.m. - see schedule below
Contact: latin.mass.smm@gmail.com
Monday, December 15, 2014
Homily - Second Sunday of Advent - December 7, 2014
Rom. 15:4-13; Mt. 11:2-10
The 1962 Missal is filled with insights for us. Today’s Gospel features St. John the Baptist, but it is not about him. It is fitting, since the whole purpose of St. John the Baptist was, “He must increase, I must decrease.” His call was to point out and prepare the way for the Messiah, and this he does even in today’s Gospel.
The 1962 Missal is filled with insights for us. Today’s Gospel features St. John the Baptist, but it is not about him. It is fitting, since the whole purpose of St. John the Baptist was, “He must increase, I must decrease.” His call was to point out and prepare the way for the Messiah, and this he does even in today’s Gospel.
Homily - First Sunday of Advent - November 30, 2014
Rom. 13:11-14; Lk. 21:25-33
As you may know, the New Testament epistles were written in Greek. The Greeks have two words for time, one is “chronos,” from which we get the word, “chronology,” which is the measure of time by minutes, days, weeks, months, years. The other is “kyros,” or, “time measured by the fulfillment of events.” So it is a little like my young nephew, who once asked, during the middle of November, “When is Christmas?” and someone answered, “In six weeks,” which he could not comprehend at all. And someone said to him, “Well, first we have to have Thanksgiving, then we have to put the lights on the house, then we have to get the tree, then we will put up the Nativity, then it will be Christmas,” and he understood.
As you may know, the New Testament epistles were written in Greek. The Greeks have two words for time, one is “chronos,” from which we get the word, “chronology,” which is the measure of time by minutes, days, weeks, months, years. The other is “kyros,” or, “time measured by the fulfillment of events.” So it is a little like my young nephew, who once asked, during the middle of November, “When is Christmas?” and someone answered, “In six weeks,” which he could not comprehend at all. And someone said to him, “Well, first we have to have Thanksgiving, then we have to put the lights on the house, then we have to get the tree, then we will put up the Nativity, then it will be Christmas,” and he understood.
Wednesday, November 26, 2014
Mass, Confession & Benediction Schedule - December 2014
| Note: Benediction will now be on the first Sunday of the Month | ||||||
| Date | Day | Time | Calendar | Intention | ||
| 7-Dec | SUN | 10 am | C | B | 2nd Sunday of Advent | Rose & Joseph Turco (D) |
| 8-Dec | MON | 7:30 pm | Feast of the Immaculate Conception | All Parishioners | ||
| 14-Dec | SUN | 10 am | C | 3rd Sunday of Advent | Michael Munninger (L) | |
| 21-Dec | SUN | 10 am | 4th Sunday of Advent | Willie & Bertie Burke (D) | ||
| 25-Dec | THU | 10 am | Christmas | All Parishioners | ||
| 28-Dec | SUN | 10 am | C | Sunday in the Octave of Christmas | Jason Thomas Lopez (D) | |
| 1-Jan | THU | 10 am | C | Octave day of Christmas | All Parishioners | |
| "C" = Confessions available before Mass (9:00-9:45 am) | ||||||
| "B" = Benediction immediately following Mass | ||||||
| * To request a Mass Intention, contact Brian Maddux | ||||||
Homily - Twenty-fourth Sunday after Pentecost - November 23, 2014
Col. 1:9-14; Matt. 24:15-35
Today
is the thirty-fourth and last Sunday after Pentecost. Next Sunday is the first Sunday of Advent,
the beginning of the new liturgical year and the preparation for the
celebration of our Lord’s birth. And so,
naturally, the readings call our attention to the end of time. I would like to preface my comments by
pointing out a pattern in the Gospels, which you may already recognize. The Lord calls His disciples to a very high
standard of behavior. He says love your
neighbor as yourself, love your enemies.
But as high as the standard is for our actions, so profound is His mercy
when we fail. He says, go and sin no
more, your faith has saved you.
Homily - Twenty-third Sunday after Pentecost - November 16, 2014
Philipp. 3:17-21; 4:1-3; Matt. 9:18-26
When
we read today’s Gospel with our mind’s eye, the Lord, by stages, moves from the
crowd, to the few, and then into the house where he raises the child who has
died. It is a movement from the
macrocosm to the microcosm, from the big picture to the individual, from the
universal to the particular. When we
pair it with the words of St. Paul in the Epistle, that the Lord will remake
our lowly bodies after the glory of His own in the resurrection, we realize
that what he has done for the child and the woman with the hemorrhage in a
moment, He does for us over a lifetime.
Thursday, November 13, 2014
The Appointment - a Mother's Choice
My godson, Aaron Peters is Executive Director for this 6:32 minute Pro-Life video short which was just released 11/12/2014! Under the threat of interrogation, a frightened woman is forced to make a choice, with a young man's life hanging in the balance. Juxtaposition Pictures presents The Appointment! Please enjoy the film and share with friends! https://www.youtube.com/watch?v=PfAsNR2WXe0
Homily - Dedication of the Archbasilica of Our Holy Savior - November 9, 2014
Ap. 21:2-5; Lk. 19:1-10
Today,
we celebrate the Feast of the Dedication of the Archbasilica of Our Holy
Savior, departing from the Sundays after Pentecost, over which this feast takes
precedence. Whenever we celebrate the
dedication of a church, we recall the foundations of our faith. The Church is a living reality. St. Peter says to the newly baptized in his
First Epistle, that we are living stones, incorporated into Christ, the living body
of the Church. The Church is a sacred
reality, formed by the saving action which takes place within the church
building giving us an encounter with Christ and with salvation. Anytime we celebrate the dedication of a
church, we show our gratitude for these gifts.
Tuesday, November 4, 2014
Homily - Twenty-first Sunday after Pentecost - November 2, 2014
Eph. 6:10-17; Matt. 18:23-35
The readings today want to keep us
from hopelessness, from futility. St.
Paul is writing to the newly-baptized in Ephesus. It was thought that human events were
controlled by spirits, often hostile to persons. That kind of fatalism would make anyone
despondent. What freedom they have in
Christ, then, over Whom there is no greater power in His cross and
resurrection. We have an intellect,
which God made to know the truth, and free will, which God made to choose the
good. The greatest good, is, of course,
God Himself, and love is an act of the will.
People of faith are not subject to the spirits, but enlightened by faith
and strengthened by grace, are able to choose God and His way. And so St. Paul reminds them that our
struggle is not against human powers, but against spiritual ones, and so we
need spiritual means, spiritual tools, spiritual weapons. These are faith, truth, and the Gospel. With these armor, we will be able to keep our
attention fixed on Christ, and so to live in true freedom and in hope.
Homily - Feast of All Saints - November 1, 2014
Apoc. 7:2-12; Matt. 5:1-12
Whenever
I think of All Saints’ Day, I think of the anecdote Fr. James Stehly, the
former pastor of this parish, told. The
parish school is right next door, and when the students attended Mass or
gathered for prayers, it would always be in this chapel. One year, in November, Fr. Stehly asked the
students, “Who are the saints?” He
called on a fourth grade boy who had his hand up, and, perhaps thinking of the
beautiful stained glass windows and the sun low on the horizon, replied, “Those
are the people the light shines through.”
He is a pretty good little theologian.
The saints are not perfect, and I am not here to speak about the
imperfections of the saints. But they
are faithful. They reflect Christ.
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